CLOUDS OF TEARS, VALLEY OF HOPE - THE INDUS
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The Puranic version of the seven segments of the globe, named the most fertile, heavenly abode of the humans as "Jambu-Dvipa". The Huge mass of land that had the protection of the sword shaped high wall of mountains in the north and the great seas on its southern three sides. This formation ensured the unrivaled fertility of the landmass. No other place on Earth provided the combination of rivers, the valleys, the mountains and the seas for prosperity and protection. Thus the Indus valley civilization was born at the banks of river Sindhu (Indu Greek), as if in the curled palm of God Himself. This configuration also provided it with diversity of plant and animal fauna from the creatures of the snowy Himalayas to warm south. And from the dry lands of Rajasthan, to the wet hills of Assam. It represented the diversity of Mother Earth itself, both in abundance and the beauty. So this land of Bharata became the library of living fauna and all elements "Tatwa" for sages to study and develop the Hindu philosophy to explain the Kingdom of God and its working. This term Hindu applies to all followers of various Gurus and Messengers, from Walmiki, Mahavir Jain, Gautam Buddha to Guru Nanak, bringing the basic philosophy of Hindu Tenets to the people. The law of Karma and evolution of soul through rebirths, is the basis of all faiths originating within the boundaries of the Pre-Partition India.
The Religion is a Latin word for re-again or back; Ligare is linkage or binding. Hence the meaning of religion is the conscious realization of Path of Our Link to Godhead. The evolution of the Sanatan Dharma (Eternal religion) took thousands of years and involved thousands of minds. The non-competitive souls, living in this blessed environment and geographical mass, could look beyond the need of the Esthoola Sharir (The physical body) and on to the four Yogas, the ways or paths of salvation.
The Rishis and Munis, as the researchers and investigators were known, saw the co-relation of the actions and intentions (Karma) to their outcomes in bodies and souls (lives, Yonis). They had this Archipelago, undisturbed for thousands of years, to study and analyze. These observations formed the foundations of the Hindu religion.
They could raise the visual curtains of bodies that separated souls and discovered the Legere, not only between the souls but also in the unison of the souls to the God Himself. Thus the tenet of Ahimsa may have taken roots. One could not harm others without harming himself. Give pain to others, without tormenting oneself. How deep an effect this tenet had on Hindus can only be exemplified by quoting Dr Majumdar at-el. in "Advanced History of India" where they write of the Jihads (Islamic Wars) of Mahmud of Ghazni from AD 1015 and the ultimate Hindu response to them;
"Mahmud's expeditions were mostly regular raids undertaken mainly with the object of destroying Hindu temples, desecrating Hindu idols and plundering the wealth of the country. Altogether seventeen expeditions are set to his credit by Muslim chronicles that describe with glee the wanton destruction and massacre on a large scale by Mahmud and the fabulous wealth carried by him to Ghazni after each expedition. It is said, from Nagarkot alone he plundered "700,000 golden dinars, 700 mans of gold and silver plates, 200 mans of pure gold ingots, 2,000 mans of unwrought silver, and 20 mans of various jewels, including pearls, corals, diamonds and rubies."
Further, the textbook says;
" Brim I, the Chalky or Saloon King of Gujarat, had failed to bar the route to the holy shrine of Somnath. After the invader was gone, he sought to repair the ravages, which the Turks had inflicted on the habitations of the Gods. He began to build at Somnath, a temple of stone in place of the former temple of brick and wood. His general Vimalaya, built the famous Jain temple at Abu, known as Vimala Vasahi. Other edifices were constructed in the time of other successors of Bhima, particularly in the days of Siddhaja Jayasimha and Kumarapala. Two later rulers Mularaja II Solanki and Viradhavala Vedhela, attained greater success than Bhima I in repelling the attacks of invaders. Two officers of Viradhavala, Vastupala and Tejahpala, have immortalized their names by the construction of magnificent shrines at Satrunjaya, Girnar and Abu. In course of time the feeling of hostility roused by aggression wore off to a certain extent and King Arjuna of Guajrat had the broadmindedness to endow a mosque erected by a certain ship owner of Ormuz, and provided for the expenses of certain Shnte festivals. He further laid down that under the management of certain Muslim community of Somnath any surplus was to be made over to the holy districts of Mecca and Medina,
Never before in the history of this world or after the above holocaust, had peoples displayed such divine response to a devilish act against them, not until the formation of Pakistan. Once again in response to the carnage inflicted on Hindus of the Indus Valley (now Pakistan) by the Direct Action ordered by Jinah, the Hindus provided a safe haven to Muslims in left over India, and have showered them with special rights and privileges.
The acid rain of various evangelisms has burnt the best of the Vedantic people of India. The blood of Hindu saints and sanyasi has not been able to dissolve the lure of power and easy wealth that comes the way of the aggressor against a docile and dormant society. This cloud of holy wars over the Indus valley civilization has shed the tears of sorrow for a thousand years now. The history, particularly because forgotten, is repeating itself with predictability. This in good part is due to the fact that we have confused Ahimsa with Ahinsa. The scriptures teach Ahimsa not Ahinsa. The other part is that we have been beaten so badly for so long that we have learnt to respect the power of the devil and align with it, than oppose it. Better to be the Ranas of Jaipur, than the poor Rajputs of Chittor. Walk around in Achkan than lie dead in Kafan. Wear the Tie than the Noose during British Raj.
However the fact is that short of mass suicide, there is no escaping, no place to hide from historical tyrants, who may remain dormant but never disappear. Jews have learnt it the hard way. Hindus have not, yet. This Indus Valley of Tears can become the valley of hope, if we once again imbibe the life and action of Marayada Prushottam Bhagwan Ram on this Diwali Day and follow the path that Krishna showed later again at the Kurukshetra.
It is the massage of Ahimsa hidden in the Paths of Karma (duty), Bhakti
(devotion), Raja (discipline of mind) and Jnana (divinity) that must be talked, taught, and transferred to the people of this planet. If this message of good earth has not to die at the hands of Danava's (devils) under any flag or form, then there should be no hesitation in sleighing the Ravana's of our days.
History repeats itself, particularly if forgotten.